CHERUBIM
God's planetary defense vehicles.
Cherubim. The very first time most people come across this word is in the Old Testament, just as Adam and Eve are being driven out of the Garden of Eden. Genesis 3:24 says, “So he [God] drove out the man [Adam]; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.”
That sounds pretty awesome, does it not? But what exactly is a Cherubim? My research has led me to posit that Cherubim is a mech-like planetary defense system, like a network of satellites orbiting our solar system whose purpose is to prevent Satan and his servants from leaving this world. Because man is fallen, having consumed the Forbidden Fruit and welcomed Satan into our tabernacles (aka bodies), man therefore is also forbidden from leaving this world in their current form.
Come on a little saucy adventure with me, and let’s see if you agree or disagree with me by the end. And if my theory is incorrect, maybe my ideas will plant seeds in another that connect more dots, and together we can discover the truth in all things.
Contents.
Changelog.
2 February 2024. Minor spelling corrections.
Descriptions of Cherubim.
There are many descriptions or definitions of Cherubims across many texts. The first thing that should be mentioned is that there is some confusion on how exactly to refer to these creatures. It is often said that cherubim is the plural of cherub. I find this description lacking, as Genesis 3:24 clearly says “cherubims,” which suggests cherubim is a singular entity and cherubims is its plural. Though, an “entity” doesn’t necessarily imply a singular thing. What, then, is a cherub?
My findings posit cherub to be a single creature that can be ridden by a person, like a vehicle with wings that can descend down into the world carrying an occupant and ascend back up into outer space in like manner. But a cherub never operates alone. Like a fire team in the military, a cherub is part of a team called a Cherubim. Thus, cherubs refers to many individual creatures, while Cherubims then refers to many teams of cherubs. Whether this is technically correct or not, that is how I will refer to these heavenly creatures in this article.
Online Etymology Dictionary.
According to the Online Etymology Dictionary, cherubs are “an order of angels . . . ‘winged angel,’ . . . perhaps related to Akkadian karubu ‘to bless,’ karibu ‘one who blesses,’ an epithet of the bull-colossus.” One theory mentioned on that website says, “The root of the terms either means ‘hybrid’ or, by an inversion of consonants, ‘mount,’ ‘steed,’ and they are winged beasts, probably of awesome aspect, on which the sky god of the old Canaanite myths and of the poetry of Psalms goes riding through the air.”
The Church of Jesus Christ of Latter-day Saints.
The Church of Jesus Christ of Latter-day Saints has a definition that says they are “Figures representing heavenly creatures, the exact form being unknown. Cherubim have been called to guard sacred places.”
Fictitious and Symbolic Creatures in Art.
In Fictitious and Symbolic Creatures in Art, by John Vinycomb (1909), we find,
In heraldry A Cherub (plural Cherubim) is always represented as the head of an infant between a pair of wings, usually termed a ‘cherub’s head.’ . . . In representing the cherubim by infants’ winged heads, the early painters meant them to be emblematic of a pure spirit glowing with love and intelligence, the head [being] the seat of the soul, and the wings attribute of swiftness and spirit alone retained.
Moses.
When Moses freed the Israelites from Egypt, he received instructions from an angel of the Lord on Mount Sinai. The Book of Jubilees explicitly refers to this as an angel of the Presence, which we’ll find shortly means it’s an angel that generally resides in the outer solar system watching all things from afar. The angel descended riding upon a cherub, which hovered above the mountain and caused the Israelites below to see a great cloud that concealed the mountaintop from their view. It’s likely also the same angel and cherub that protected the Israelites as they fled Egypt (the pillar of fire) and also that parted the Red Sea.
The angel instructed Moses in many things, among which was to build a Tabernacle, or mobile temple, in which an Ark was to be constructed to hold the writings of the law and whereupon the Lord might descend and sit upon the Mercy Seat and commune with Moses (Numbers 7:89). Upon the ark, Moses was commanded “thou shalt make two cherubims of gold, . . . And the cherubims shall stretch forth their wings on high, covering the mercy seat with their wings, and their faces shall look one to another” (Exodus 25:18, 20). In the next chapter are two curious entries, both of which tell Moses to create certain parts of the tabernacle, “with cherubims of cunning work shalt thou make them,” (Exodus 26:1) and “with cherubims shall it be made” (Exodus 26:31). Take note that God dwells between the Cherubims (1 Samuel 4:4). While this is referring to his presence in the Tabernacle, all things are patterned after the kingdoms of heaven, thus in reality God dwells protected between two Cherubims somewhere in the universe. This is supported by David in Psalms 80:1, where he calls upon God and says, “Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that dwellest between the cherubims, shine forth.”
Ezekiel.
Ezekiel also gives us some fascinating pieces of information regarding Cherubim. In the opening chapter (Ezekiel 1:4-28), he says,
And I looked, and, behold, a whirlwind came out of the north, a great cloud, and a fire infolding [viz. continuously burning] itself, and a brightness was about it, and out of the midst thereof as the colour of amber, out of the midst of the fire. Also out of the midst thereof came the likeness of four living creatures. And this was their appearance; they had the likeness of a man. And every one had four faces, and every one had four wings. And their feet were straight feet; and the sole of their feet was like the sole of a calf’s foot: and they sparkled like the colour of burnished brass. And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings. Their wings were joined one to another; they turned not when they went; they went every one straight forward. As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle. Thus were their faces: and their wings were stretched upward; two wings of every one were joined one to another, and two covered their bodies. And they went every one straight forward: whither the spirit was to go, they went; and they turned not when they went. As for the likeness of the living creatures, their appearance was like burning coals of fire, and like the appearance of lamps: it went up and down among the living creatures; and the fire was bright, and out of the fire went forth lightning. And the living creatures ran and returned as the appearance of a flash of lightning.
Now as I beheld the living creatures, behold one wheel upon the earth by the living creatures, with his four faces. The appearance of the wheels and their work was like unto the colour of a beryl: and they four had one likeness: and their appearance and their work was as it were a wheel in the middle of a wheel. When they went, they went upon their four sides: and they turned not when they went. As for their rings, they were so high that they were dreadful; and their rings were full of eyes round about them four. And when the living creatures went, the wheels went by them: and when the living creatures were lifted up from the earth, the wheels were lifted up. Whithersoever the spirit was to go, they went, thither was their spirit to go; and the wheels were lifted up over against them: for the spirit of the living creature was in the wheels. When those went, these went; and when those stood, these stood; and when those were lifted up from the earth, the wheels were lifted up over against them: for the spirit of the living creature was in the wheels. And the likeness of the firmament upon the heads of the living creature was as the colour of the terrible crystal, stretched forth over their heads above. And under the firmament were their wings straight, the one toward the other: every one had two, which covered on this side, and every one had two, which covered on that side, their bodies. And when they went, I heard the noise of their wings, like the noise of great waters, as the voice of the Almighty, the voice of speech, as the noise of an host: when they stood, they let down their wings. And there was a voice from the firmament that was over their heads, when they stood, and had let down their wings.
And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it. And I saw as the colour of amber, as the appearance of fire round about within it, from the appearance of his loins even upward, and from the appearance of his loins even downward, I saw as it were the appearance of fire, and it had brightness round about. As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the Lord. And when I saw it, I fell upon my face, and I heard a voice of one that spake.
Wow. We learn so much from this. We know that Cherubim moves about as a whirlwind or a great cloud of continuous fire. Each cherubim consists of four cherubs, each of which are in the likeness of a man. This means they have a humanoid form (two legs, two arms, and a head). Each has four faces and four wings. I think the four faces suggests a single cherub is driven by four pilots, each controlling its own aspect of the vehicle. Two wings were joined to the wings of the others, while the other two covered their bodies. Many depictions show these as literal angel-like wings, but I don’t think that’s what they are at all. Their wings are their propulsion systems, though whatever technology God uses is far above our own. I think what this suggests is that no cherub ever moves alone but also moves with its team (safety in numbers). They also have the feet of a calf (a baby cow), and all of these descriptions together give the impression that a cherub is some kind of mech-like vehicle.
In fact, as all things in this world are patterned after the kingdoms of heaven, even our ideas are not original but are drawn from those celestial patterns. This means a lot of the imagery we already have of mech-like vehicles, while not exactly as they must be, certainly provide a glimpse of what is actually out there. Just look toward science fiction, Japanese animation, or video games for a glimpse of heaven. I think it’s very probable cherubs look something like this:
Ezekiel was also shown a temple in a vision and was told to observe its construction. Above the door to the “inner house” was some form of iconography that “was made with cherubims and palm trees, so that a palm tree was between a cherub and a cherub; and every cherub had two faces; so that the face of a man was toward the palm tree on the one side, and the face of a young lion toward the palm tree on the other side . . . From the ground unto above the door were cherubims and palm trees made, and on the wall of the temple” (Ezekiel 4:18-20). The same iconography was upon the doors of the temple (Ezekiel 4:25).
John the Revelator.
In Revelation 4:6-9, John the Revelator gives us another intriguing description.
And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind. And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle. And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come. And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever…
Why does this description have six wings? I can’t say for certain, but it’s possible this indicates some form of evolution of the cherubs. Just as all things grow, cherub — being a living creature — must also grow. This might suggest cherubs go through some form of metamorphosis. Remember, the illustrations of cherubs with only two wings are done so with the face of an infant within, and that with four wings is described as being a man. So six wings must be an elder, or the full stature of a man.
King David.
King David gives us some more information. In Psalms 18:6-15, he describes a visitation by the Lord, who descended upon a cherub:
In my distress I called upon the Lord, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears. Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was wroth. There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it. He bowed the heavens also, and came down: and darkness was under his feet. And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind. He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies. At the brightness that was before him his thick clouds passed, hail stones and coals of fire. The Lord also thundered in the heavens, and the Highest gave his voice; hail stones and coals of fire. Yea, he sent out his arrows, and scattered them; and he shot out lightnings, and discomfited them. Then the channels of waters were seen, and the foundations of the world were discovered at thy rebuke, O Lord, at the blast of the breath of thy nostrils.
So a cherub has the power to move and shake the hills and can spew fire from its mouth. This makes sense, as it’s also said that when Christ returns to tread upon Mount Olives, that He will divide the mountain and the Jews will flee therein. This division will undoubtedly be accomplished with Cherubim. The brightness of the cloud that man sees in the stead of the living creature makes it appear as though there is darkness beneath and around the cloud. This darkness conceals whoever rides upon the cherub from human eyes. The reactions of this cloud with the atmosphere can cause large hail to form, and the cherub can fire arrows down like lightnings. Just like our own military vehicles, it seems as though Cherubim has many weapons at its disposal.
Hebraic Literature.
In Hebraic Literature: Translations from the Talmud, Midrashim, and Kabbala by Maurice H. Harris (1901), in the chapter entitled Twenty Thousand, we find,
Now we know what God does during the day, but how does He occupy Himself in the night-time? We may say He does the same as at day-time; or that during the night He rides on a swift cherub over eighteen thousand worlds; as it is said (Psalms 68:17), “The chariots of God are twenty thousand,” less two thousand Shinan; read not Shinan but She-einan…
We learn here that there are many thousands of worlds and cherubs. It’s mind-boggling!
The Comte De Gabalis.
In The Comte De Gabalis by Abbe N. de Montfaucon de Villars (1913), in the chapter entitled Cherubim, we read,
Signifies in Hebrew fulness of knowledge. This name is used by Cabalists to denote Beings of that Heavenly Hierarchy ranking below the Seraphim, and charged with the duty of adjudging and of answering prayers according to the Law. Ezekiel thus describes them, "their appearance was like burning coals of fire, and like the appearance of lamps: it went up and down among the living creatures; and the fire was bright, and out of the fire went forth lightenings." EZEKIEL i, 13.
I was fascinated by the phrase “fulness [sic] of knowledge.” This, to me, suggests that cherubs possess the greatest of all technologies of God, and there is nothing more technologically advanced. If we fully understand Cherubim, we would fully understand God’s technologies.
The Kebra Nagast.
Another mind-blowing piece of information comes from The Kebra Nagast by E.A. Wallis Budge (1932), in the chapter entitled 111. Concerning His Ascension and His Second Coming, where we are told of Zechariah’s description of the Second Coming of Christ, saying, “His foot standeth on the Mount of Olives to the east of Jerusalem. And He rideth upon the Cherubim, and He flieth upon the wings of the winds.” Thus Christ won’t simply come out of the heavens by Himself, flying through the air, nor his angels, but that all will come riding upon a cherub. How can anyone stand against such might and awesome power?
The Book of the Bee.
In The Book of the Bee, edited and translated by Earnest A. Wallis Budge (1886), Chapter 5, we find a few fun pieces of information. “The upper order [of angels] is composed of Cherubim, Seraphim, and Thrones: these are called ‘priests,’ and ‘chief priests,’ and ‘bearers of God’s throne.’” Thrones are likely Ofannim, which I’ll get into shortly. So Cherubims are considered “priests.” Furthermore, “The Cherubim are an intellectual motion which bears the throne of the holy Trinity, and is the chief of all motions; they are ever watchful of the classes of themselves and those beneath them.” This infers that they follow a circular orbit and that they see the whole world beneath them. “As concerning the epithet ‘full of eyes,’ which is applied to them, the eyes indicate the mystery of the revelations of the Trinity.” So, not only do they see all, but they understand all. It then goes on discussing Creation, wherein on the second day the firmament was made, and:
All the classes of angels dwelt in the upper heavens; but when the firmament was made, they all came down below it, with the exception of three classes—the Cherubim, Seraphim, and Thrones—who remained above it. These surrounded and supported the Shechinah of God from the beginning of the world until our Lord ascended unto heaven; and after the Ascension, behold, they surround and support the throne of the Christ God, who is over all, until the end of the world.
Finally, it says,
The fathers [prophets], when they have been deemed worthy at any time to see our Lord in a revelation, have seen Him in heaven, surrounded by the Cherubim and Seraphim. Hence some say that there are angels above the heavens. All these celestial hosts have revelations both of sight and hearing; but the Cherubim have revelations by sight only, because there is no mediator between them and God. The angels have an intellect superior to that of the rest of rational beings; man has stronger desire, and the demons have a greater degree of anger.
Speaking of desire, I published another article entitled Desire — What is desire? How does it work? How can we master our desires? Give it a read if you want to know more about the desires of men.
I’ll stop here with definitions and descriptions of Cherubim. There are many others out there, but they all generally repeat the same information I’ve provided here. If I find any other unique accounts, I’ll modify this article with the new information. And if you know of any, please let me know in the comments below. So, let’s move on!
The Ofannim.
The Ofannim (sometimes ophanim, ofanim, or other variations, singular ofan) are the “wheels” described by Ezekiel as being associated with a cherub, and likely the “Thrones” mentioned the Book of the Bee earlier. They go wherever the cherubs go. I posit that they are moons that are used for triangulation of the Cherubim system.
The Guide for the Perplexed.
In The Guide for the Perplexed by Moses Maimonides (1903), Chapter III, we are told:
WHEN Ezekiel recalled to memory the form of the Chariot, which he described in the beginning of the book, the same vision presented itself to him a second time; in this vision he was borne to Jerusalem. He explains in describing it things which have not been made clear at first, e.g., he substitutes the term “cherubim” for Ḥayyot, whereby he expresses that the Ḥayyot of the first vision are likewise angels like the cherubim. He says, therefore: “Where the cherubims went, the Ofannim went by them: and when the cherubims lifted up their wings to mount up from the earth, the same Ofannim also turned not from beside them.” By these words he shows how closely connected the two motions are [viz., that of the Ḥayyot and that of the Ofannim]. The prophet adds, “This is the Hayyah that I saw under the God of Israel by the river of Chebar: and I knew that they were cherubims.” He thus describes the same forms and the same motions, and states that the Ḥayyot and the cherubim are identical. A second point is then made clear in this second description, namely, that the Ofannim are spherical; for the prophet says, “As for the Ofannim, it was cried unto them in my hearing, O sphere.” A third point concerning the Ofannim is illustrated here in the following words: “To the place whither the head looked they followed it: they turned not as they went.” The motion of the Ofannim is thus described as involuntary, and directed “to the place whither the head looketh”; and of this it is stated that it moves “whither the spirit is to go.” A fourth point is added concerning the Ofannim, namely, “And the Ofannim were full of eyes round about, even the Ofannim that they four had.” This has not been mentioned before. In this second description there are further mentioned “their flesh, and their backs, and their hands, and their wings,” whilst in the first account none of these is mentioned: and it is only stated that they are bodies. Though they are endowed in the second account with flesh, hands, and wings, no form is given to them. In the second account each Ofan is attributed to a cherub, “one Ofan by one cherub, and another Ofan by another cherub.” The four Ḥayyot are then described as one Hayyah on account of their interjoining: “This is the Ḥayyah that I saw under the God of Israel by the river of Chebar.” Also the Ofannim, though being four in number, as has been mentioned, are called “one ofan upon the earth,” because they interjoin, and “they four have one likeness.” This is the additional explanation which the second vision gives of the form of the Ḥayyot and the Ofannim.
This tells us the ofannim are directly related to the Cherubims, that they are spherical in appearance, that they turn not where they go always facing forward, and that their flesh, hands, and wings have no form given them. Ofannim are likely moons in fixed orbits.
Did you know the moon always faces the earth? As it orbits around the earth, it is always fixed as a face looking at the earth, never changing from its fixation. It’s also spherical, as the ofannim are described. It make sense that moons (including dwarf planets in our solar system) could be the ofannim and that these moons function as some sort of guidance or triangulation system for the Cherubims.
The Legends of the Jews.
In The Legends of the Jews by Louis Ginzberg (1909), Chapter II, § Sabbath in Heaven, we are taught that God “created the angels and the holy Hayyot [cherubims], the heavens and their host, and Adam as well.” Among the angels created was “the chief angel of the ofanim.”
In Chapter III, § The Translation of Enoch, we are told that when Enoch was carried from earth into heaven,
the holy beings, the ofanim, the seraphim, the cherubim, all those who move the throne of God, and the ministering spirits whose substance is of consuming fire, they all, at a distance of six hundred and fifty million and three hundred parasangs, noticed the presence of a human being, and they exclaimed: “Whence the odor of one born of [a] woman? How comes he into the highest heaven of the fire-coruscating angels?” But God replied: “O My servants and hosts, ye, My cherubim, ofanim, and seraphim, let this not be an offense unto you, for all the children of men denied Me and My mighty dominion, and they paid homage to the idols, so that I transferred the Shekinah [the throne of God] from earth to heaven. But this man Enoch is the elect of men. He has more faith, justice, and righteousness than all the rest, and he is the only reward I have derived from the terrestrial world.”
This supports the idea that ofannim orbit the solar system and are very far away. To us, they probably are among the fixed stars. But because we can’t see them for what they truly are, we see nothing but a bright speck of light in the dark sky.
In Chapter IV, § Moses Punished For His Stubbornness, we are told:
Furthermore God spake to Moses, saying, “When I appeared unto thee the first time [the burning bush], thou wast meek, and didst hide thy face, not to see the vision. Whence cometh now this effrontery of thing, that thou addressest Me as a servant his master? Thou speakest too many words by far. Perchance thou thinkest I have no messengers, hosts, seraphim, ofanim, ministering angels, and Merkabah wheels, to send to Egypt, to bring My children thence, that thou sayest, “Send by the hand of him whom Thou wilt sent.” In sooth, thou deservest severe chastisement. But what can I do, seeing that I am the Master of mercy?”
These passages all affirm that the ofannim are directly associated with Cherubims (and also Seraphims). They aren’t separate and independent but are a necessary component. I’d imagine all three are made in the image of God, like everything else, with one being made in the image of the Father (the Seraphim, probably), one being made in the image of the Son (the Cherubim), and one being made in the image of the Holy Ghost (the Ofannim).
The Flaming Sword.
The only place a flaming sword is mentioned as being associated with Cherubims is in Genesis 3:24. No other reference in the Bible includes this detail. But there are other texts that give us more information.
The Forgotten Books of Eden.
In The Forgotten Books of Eden edited by Rutherford H. Platt, Jr. (1926), Chapter 54, verse 8, we read, “When Adam and Eve saw the cherub coming towards them with a flaming sword of fire in his hand, they fell on their faces from fear, and were as dead.”
Selected Religious Poems of Solomon ibn Gabirol.
In Selected Religious Poems of Solomon ibn Gabirol translated by Israel Zangwill (1923), Chapter 25, we read,
Who shall descend as deep as Thy thoughts? For from the splendour of the sphere of Intelligence Thou hast wrought the radiance of souls, and the high angels that are the messengers of Thy will, the ministers of Thy presences, majestic of power and great in the Kingdom of heaven, “In their hand the flaming sword that turneth every way,” performing their work withersoever the spirit wafteth them, all of them shapen to comeliness, shimmering as pearls, transcendent creatures, angels of the outer courts, or angels of the Presence, watching Thy movements. From a holy place are they come, and from the found of light are they drawn.
Zohar: Bereshith to Lekh Lekha.
In Zohar: Bereshith to Lekh Lekha by Nurho de Manhar (1900-14), in the chapter entitled A Further Symposium of Rabbi Simeon’s Students, we find,
Scripture, moreover, states, “and he placed at the east of the garden of Eden, Cherubim and a flaming sword which turned every way to keep the way of the tree of life.” These words allude to angels appointed to chastise the sins and transgressions of man. Numberless are the various forms under which they appear. At times they take on them the male or female human form. Again their aspect is similar to flaming fire, and at other times it is impossible to define or describe their manifestations. Their duty and office is to keep the way of the tree of life and prevent man from acquiring and adding to that occult knowledge which has brought him or resulted in so great misery and misfortune. By a flaming sword is denoted those angels who are charged with casting fire upon the heads of the wicked and wrongdoers. They differ in form and power according to the deeds of those upon whom they inflict penalties for their violations of the great law of right and justice; therefore they are termed in Scripture “lahat” (the flaming sword), as it is also written, “For there shall come a day that shall burn as an oven all the proud, and all that do wickedly shall then be as stubble, and the day that cometh shall burn (lihat) them up” (Malachi 4:1). The word sword also denotes the divine sword or sword of the Lord, as it is written. “The sword of the Lord is filled with blood” (Isaiah 34:6).
Said Rabbi Jehuda: “The flaming sword denotes all those angels or elementals who tempt and corrupt men through their thoughts, desires and affections so that they fall into sin and forsake the path of righteousness.”
WOAH! Now we’re getting into the good stuff. The flaming sword sure sounds like some insanely powerful weapon that can launch fire down from heaven, does it not? Refer back to my earlier image of the mech from the popular anime Gundam Wing. That mech has powerful rifles that can launch immense blasts of light that are as pillars of fire. Remember, all things in this world are patterned after the kingdoms of God. I’ll come back to this shortly.
The Great Controversy.
In The Great Controversy by Ellen G. White (1858), Chapter 19, Death, Not Eternal Life in Misery, we read:
I heard an angel ask, Who of the family of Adam have passed that flaming sword, and partaken of the tree of life? I heard another angel answer, Not one of the family of Adam have passed that flaming sword, and partaken of that tree; therefore there is not an immortal sinner.
Fire From Heaven.
With what we’ve learned so far, we can hypothesize that “fire from heaven” (or similar phrases) must be referencing these weapons that cherubs possess. Let us dig into accounts that speak of such destructions and see what we can find.
2 Kings.
In 2 Kings 1:10, we read, “And Elijah answered and said to the captain of fifty, If I be a man of God, then let fire come down from heaven, and consume thee and thy fifty. And there came down fire from heaven, and consumed him and his fifty.” When a second company is sent, in verse 12, we read, “And Elijah answered and said unto them, If I be a man of God, let fire come down from heaven, and consume thee and thy fifty. And the fire of God came down from heaven, and consumed him and his fifty.” Again, a third is sent, and the same thing happens. In verse 14, we read, “Behold, there came fire down from heaven, and burnt up the two captains of the former fifties with their fifties.”
The Gospel of Barnabas.
In The Gospel of Barnabas translated by Lonsdale and Laura Ragg (1907), Chapter 63, we are reminded of the story whereby James and John desired of Christ to destroy their enemies. It reads,
After certain days Jesus passed near until a city of the Samaritans; and they would not let him enter the city, nor would they sell bread to his disciples. Wherefore said James and John: “Master may it please thee that we pray God that he send down fire from heaven upon these people?"“
Jesus answered: “Ye know not by what spirit ye are led, that ye so speak. . . . Woe unto them that call for vengeange; for on themselves it shall come, seeing that every man hath in himself cause for the vengeance of God.”
Now, James and John certainly wouldn’t have understood the technology of God, but they knew the scriptures and knew God had the power to call down fire from heaven.
Apocrypha Arabica.
In Apocrypha Arabica by Margaret Dunlop Gibson (1901), in the part, KITAB AL-MAGALL or The Book of the Rolls. One of the Book of Clement, we are told that after the Deluge (Noah’s Flood),
In the days of Nimrod the giant [of the Tower of Babel], he looked at fire from heaven, and fire came up from the earth. When Nimrod saw it he adored it, and appointed in the place where he saw it people to worship it, and to throw incense into it.
This suggests that Nimrod found a way to counterfeit the fire from heaven. This is how Lucifer operates, he not being a creator god, can only hijack and repurpose that which God has created. And so the fire from heaven is God’s, while the fire from the earth is Satan’s.
In fact, we have a clear example of this counterfeiting using surface-made fire. The ancient Greek mathematician Archimedes was said to have created a disc-shaped weapon that could channel the power of the sun to obliterate entire fleets of ships. Students at the Massachusetts Institute of Technology (MIT) attempted to recreate this experiment in 2005 and considered it a bust. MythBusters also attempted to recreate it and concluded it to be a myth. However, I don’t think they actually “channeled” the sun. On the contrary, I think the ancient Greeks actually preserved records through the deluge (the Flood) and reacquired this technology, among others, and that this was a counterfeit of the technology that Cherubim uses.
There is a lot of evidence that giants were recreated by the Greeks after the Flood by using forbidden secrets recorded on tablets and that this brought the continued wrath of God down upon them. In fact, if you dig into Greek history, you’ll find that there were multiple floods recorded and most of them were recorded as having only covered the lands of Greece, suggesting multiple instances of the Greeks committing the same technological sin that those pre-Flood committed.
The Sacred Theory of the Earth.
This is further supported in The Sacred Theory of the Earth by Thomas Burnet (1691), Chapter X, where we are told more about this period of time:
And this Earth-born race, encreasing and multiplying after the manner of Men, by carnal propagation, after a thousand years, grew numerous, as the Sand by the Sea; and thereupon made an irruption or inundation upon the face of the Earth, and upon the habitants of the Saints; As the barbarous Nations did formerly upon Christendom: Or as the Gyants [viz. Nimrod] are said to have made War against the Gods. But they were soon confounded in their impious and sacrilegious design, being struck and consum’d by fire from Heaven.
Brahmastra.
In Hinduism theology, there is an interesting weapon called the Brahmastra (or sometimes brahmashira). I posit this weapon to be the Flaming Sword of Cherubim. It is the most powerful weapon in all of existence and is capable of destroying the whole universe (which probably really means the whole world). Only a handful of people have ever possessed knowledge of how to wield it. It was used to annihilate several races, and many have attempted to wield the weapon. There are smaller versions simply called astra, though some accounts refer to the astra as Brahmashira and the more powerful version as Brahmashira Astra. Another technology is called the Brahma Danda, or the Brahmanda, which is described as a self-defense weapon created by Brahma whose powers are dependant on its owner or controller. It is capable of absorbing any attacks against its owner.
Wikipedia.
Wikipedia says:
It is termed as a fiery weapon that creates a fierce fireball, blazing up with terrible flames and countless horrendous thunder flashes. When discharged, all nature including trees, oceans, and animals tremble, and the sky surrounds with flame, glaciers melt and mountains shatter with copious noise all around.
When used, the Brahmastra which is person-centric can destroy a powerful enemy if he does not possess an alternate counter weapon. If it is the Brahmashira astra, it causes collateral damage to every useful resource in a given area and prevents even a single blade of grass from ever growing in that area again. It is mentioned in Epic that there will be no rainfall for 12 Brahma years (12 Brahma years = 37.32 trillion human years) and climate conditions will worsen. The strike of the Brahmashira astra will eventually destroy everything.
When Ashwatthama hurled the Brahmashira astra against Arjuna, the Pandava countered by invoking the same weapon; to prevent widespread destruction Narada and Vyasa stood between the two astras, ordering the two warriors to withdraw their weapons. (Arjuna, out of nobility, did so; Ashwatthama, however, out of anger refused to recall the astra and rather directed it to Uttara’s womb to kill the unborn Parikshita in an attempt to produce some level of damage to his opponenst but Krishna intervened and saved the child and Ashwatthama was made to surrender the gem on his forehead and cursed by Krishna for 3000 years that he will roam in the forests with blood and puss oozing out of his injuries and cry for death but death would not meet him.)
The origin of the word comes from the word Brahma, who is the “Creator” in Hindu culture. The idea that Brahmastra is the most powerful weapon can be understood by the kind of weapons that were used according to Hindu culture. The Trimurti, which consist of the three main Gods, Brahma, Vishnu, and Shiva, each wielding an asta, have them according to their characteristics.
Book of Drona.
In one section of the Bhagava-Gita, called the Book of Drona, the magical astra weapons are described that could destroy entire armies, “causing crowds of warriors with steeds and elephants and weapons to be carried away as if they were dry leaves of trees.” The brahmastra, however, was described as
A single projectile charged with all the power in the universe. It was an unknown weapon, an iron thunderbolt, a gigantic messenger of death which reduced to ashes an entire race. There was neither a counter attack nor a defense that could stop it.
When fired, it created:
An incandescent column of smoke and flame as bright as 10,000 suns that rose in all its splendor. After, corpses were so burned as to be unrecognizable. Their hair and nails fell out; pottery broke without any apparent cause, and the birds turned white. . . . After a few hours, all foodstuffs were infected.
Any target hit by the brahmastra would be utterly destroyed; land would become barren and lifeless, rainfall would cease, and infertility in humans and animals would follow for aeons of time.
The Mahabharata, Book 10: Sauptika Parva.
In The Mahabharata, Book 10: Sauptika Parva translated by Kisari Mohan Ganguli (1883-1896), Chapter 12, we are told:
O bull of Bharata’s race, of all thy brothers, Bhima is thy dearest! Beholding him fallen into a great danger why doest thou not stir thyself? The weapon called brahmashira, which that subjugator of hostile towns, Drona, communicated to his son, is capable of consuming the whole world. The illustrious and highly blessed preceptor, that foremost of all wielders of bows, delighted with Dhananjaya, had given him that very weapon. Unable to endure it, his only son then begged it of him. Unwillingly he imparted the knowledge of that weapon to Ashvatthama. The illustrious Drona knew the restlessness of his son. Acquainted with all duties, the preceptor laid his command on him, saying, “Even when overtaken by the greatest danger, O child in the midst of battle, thou shouldst never use this weapon, particularly against human beings.” . . .
One day, after he [O Bharata] had taken up his abode in Dvaraka, he came to me, without a companion and when I myself was without anybody by my side, on the seacoast, and there smilingly addressing me said, “O Krishna, that weapon, called brahmashira, worshipped by the gods and gandharvas, which my sire, the preceptor of the Bharatas, of prowess incapable of being baffled, and obtained from Agastya after performing the austerest penances, is now with me, O Dasharha, as much as it is with my sire. O foremost one of Yadu’s race, in exchange for that celestial weapon, give me thy discus which is capable of slaying all foes in battle.” . . .
Thus addressed, he rose suddenly and seized the discus with his left hand. He failed, however, to even move the weapon from the spot on which it lay. He then made preparations for seizing it with his right hand. Having seized it firmly and having put forth all his strength, he still failed to either wield or move it. . . .
After failing to move the weapon, he was asked:
“O forcemost of cat-warriors, with whom wouldst thou fight using the weapon?” Thus addressed by me, Drona’s son replied, saying, “After offering worship to thee, O Krishna, it was my intention to fight thee, O thou of unfading glory! It was for this, O Krishna that I solicited thee for thy discus which is adored by gods and danavas. If I had got it I would then become invincible in the world. Having failed, O Keshava, in obtaining my almost unattainable wish, I am about to leave thee, O Govinda! Address me in fair words now. This terrible weapon is held by thee that art the foremost of all terrible persons. Unrivalled are thou for this weapon! There is none else in this world capable of possessing it.”
Having said these words unto me, the son of Drona, taking many couples of steeds and much wealth and diverse kinds of gems, left Dvaraka. He is wrathful, wicked-souled, restless, and very cruel. He knows the weapon called brahmashira. Vrikodara should be protected from him!”
This weapon appears to be Cherubim (I figured having four faces was a good giveaway…). But how did Hindus obtain access to it? For this, we turn to two texts. First, the Chaldean fragment, Berossus: From Abydenus — of the Chaldean Kings and the Deluge:
To him [Sisithrus aka Canaan, Grandson of Noah] the deity Cronus [Lucifer] foretold that on the fifteenth day of the month Desius there would be a deluge of rain [the Flood]: and he commanded him [Canaan] to deposit all the writings whatever which were in his possession [the forbidden secrets of the Watchers], in the city of the Sun in Sippara.
So we see that Lucifer, knowing the Flood was coming (that would destroy all he had worked to achieve), instructed Canaan to write the forbidden secrets that were the very cause of the Flood and bury them in the City of the Sun in Sippara (which is almost centered between Baghdad and Borsippa).
The next passage comes from The Book of Jubilees, Chapter 8:1-5, which happens a couple hundred years after the Flood:
In the twenty-ninth jubilee, in the first week, . . . Arpachshad [son of Shem] took to himself a wife . . . and she bare him a son . . . and he called his name Kainam. And the son grew, and his father taught him writing, and he went to seek for himself a place where he might seize for himself a city. And he found a writing which former generations had carved on the rock, and he read what was thereon, and he transcribed it and sinned owing to it; for it contained the teaching of the Watchers. . . . And he wrote it down and said nothing regarding it; for he was afraid to speak to Noah about it lest he should be angry with him on account of it.
Just before this, we learned the Shem was promised the Holy Land and all of Asia, and China historically believed that their rulers possessed a Mandate of Heaven, which divine privilege gave their rulers the ability to predict the future by reading the stars. All of the Asian religions would have been descended from Shem and these very teachings (though Shem was not directly involved in this).
It is my contention that among these forbidden writings were instructions on how to tap into the networks that Cherubim operate under allowing anyone to take control of cherubs and use them for their own ends. This technology is no longer accessible as God has removed it from our grasp. The next passage will show that there were many attempts at using these weapons, some more successful than others.
Let’s go back to The Mahabharata, Book 10: Sauptika Parva. In Chapter 15, we are told:
Vaishampayana said, “At the very sight, O riger among men, of those two rishis possessed of splendour like that of fire, Dhananjaya quickly resolved to withdraw his celestial shaft. Joining his hands, he addressed those rishis, saying, ‘I used this weapon, saying, “Let it neutralise the (enemy’s) weapon!” If I withdraw this high weapon, Drona’s son of sinful deeds will then, without doubt, consume us all with the energy of his weapon. Ye two are like gods! It behoveth you to devise some means by which our welfare as also that of the three worlds may be secured!’
Having said these words Dhananjaya withdrew his weapon. The withdrawal of that weapon by the gods themselves in battle is exceedingly difficult. Not excepting the great Indra himself, there was nobody save the son of Pandu, who was capable of withdrawing that high weapon after it had once been let off. That weapon was born of Brahma energy. No person of uncleansed soul can bring it back after it is once let off. Only one that leads the life of a brahmacari can do it. If one who has not practised the vow of brahmacarya seeks to bring it back after having shot it, it strikes off his own head and destroys him with all his equipments. Arjuna was a brahmacari and an observer of vows. Having obtained that almost unobtainable weapon, he had never used it even when plunged into situations of the greatest danger. Observant of the vow of truth, possessed of great heroism, leading the life of a brahmacari, the son of Pandu was submissive and obedient to all his superios. It was for this that he succeeded in withdrawing his weapon.
Dona’s son, beholding those two rishis standing before him, could not by his energy withdraw his own terrible weapon. Unable to withdraw the high weapon in battle, Drona’s son, O king, with a cheerless heart, said unto the island-born rishi these words, ‘Threatened by a great danger, and desirous of protecting my life, I let off this weapon, through fear of Bhimasena, O sage! This Bhimasena of false behaviour, acted sinfully, O holy one, while slaying the son of Dhritarashtra in battle! It is for this, O regenerate one, that of uncleansed soul as I am I left off this weapon. I dare not, however, withdraw it now. Having inspired this irresistible and celestial weapon with the energy of fire, I let it off for the destruction of the Pandavas. Contrived for the destruction of the Pandavas, that weapon, therefore, will take away the lives of all the sons of Pandu. O regenerate one, I have, in wrath, done this sinful deed. I invoked this weapon in battle for the destruction of the Pandavas.’
Vyasa said, “Pritha’s son Dhananjaya, O child, was acquainted with the weapon called brahmashira. Neither from wrath, nor for thy destruction in battle, did he shoot this weapon. Arjuna, on the other hand, used it for bafflying thy weapon. He has again withdrawn it. Having obtained even the brahmastra through thy sire’s instructions, the mighty-armed Dhananjaya did not fall off from a kshatriya’s duties. Arjuna is possessed of such patient, and such honesty. He is, besides, conversant with every weapon, Why does thou seek to compass the destruction of such a person with all his brothers? That region where the weapon called brahmashira is baffled by another high weapon suffers a drought for twelve years, for the clouds do not pour a drop of water there for this period. For this reason, the mighty-armed son of Pandu, although he had the power, would not, from desire of doing good to living creatures, baffle thy weapon with his. The Pandavas should be protected; thy own self should be protected; the kingdom also should be protected. Therefore, O thou of mighty arms, withdraw this celestial weapon of thine. Dispel this wrath from thy heart and let the Pandavas be safe. The royal sage Yudhishthira never desires to win victory by perpetrating any sinful act. Give unto these that gem which is on thy head. Taking that, the Pandavas will in return grant thee thy life!”
This ties back into the Wikipedia entry at the beginning of this section.
Targets.
Cherubim has been used a lot, as is made evident by the passages so far. But is there any archaological or historical evidence of this? Why yes, there is actually quite a bit.
Jodhpur.
Ten miles west of Jodhpur, northern India, there’s a three-square-mile zone that is filled with radiation. Researchers have dug down and discovered a circular layer of dust and ash under the surface that is “consistent with what occurs underneath a typical air-burst nuclear detonation.”
Pakistan.
In modern Pakistan, there are ruins of two ancient cities that were discovered in the 1920s: Harappa and Mohenjo-Dara. They both date back to around 2,500 BC, which coincides with the time of the Tower of Babel. At one site, researchers discovered 44 remains in what appeared to be “a 50-yard radius at the site where all objects were found to have been fused and glassified,” and that one of the skeletons had “50 times the level of radiation it should have had.”
Libyan Desert Glass.
Another discovery, in the Libyan desert, is what has been dubbed Libyan desert glass and is believed by many to be evidence of ancient nuclear war as a temperature of 1,600° Celsius is required to turn the specific sand there into glass. Skeptics argue this glass must have been caused by a meteor strike, though no direct evidence of a meteor strike has ever been found. Instead, there are two pieces of evidence they point to: (1) that other nuclear airburst tests didn’t produce similar glass; and (2) the presence of a mineral called reidite at the locations, which can only be created by intense direct pressure such as is caused by a meteorite and not an airbust. The only problem with that claim is that it presumes that these ancient nuclear-powered weapons were bombs that were detonated in the air and don’t consider that there could be a massive plasma cannon firing down at the planet’s surface…
Sodom & Gomorrah.
One study conducted provided evidence that in 1650 BC, “a cosmic airburst destroyed Tall el-Hammam, a Middle-Bronze-Age city in the southern Jordan Valley northeast of the Dead Sea.” That same “Middle-Bronze-Age city” just so happens to be the infamous Sodom! And of course, Gomorrah was just on the south side of the Dead Sea, putting both in close proximity for a barrage from Cherubim.
You really can’t make this stuff up. It’s all documented for us to find. It’s all evidence of God’s amazing mysteries and wonders! And what’s more? Do you know where the “Dead Sea” got its name? It is because the “salinity makes for a harsh environment in which plants and animals cannot flourish.” Doesn’t that sound similar to the effects of the brahmastra?
Uranium-less Materials in Africa.
Another interesting connection was discovered in western Africa in 1972, where a French researcher discovered materials that were strangely lacking uranium, and the measured discrepancy is believed to be enough to have made half a dozen or so nuclear bombs.
Ancient records have been telling this all along, but we choose to not believe because we think we only just discovered our technologies in these last days. But that’s a lie, for the world has been created and recreated countless times, and each iteration goes through the same history and reaches the same technological level. Thus, the technology we have now had to have existed in this world in the past and the world will lose access to it again and have to rebuild from the ground up.
The Tower of Babel.
This is a fascinating one that I intend to write an article about (in fact, a draft I was working on became so long I decided I had to cut out portions of it, which is where most the content for this article came from). I posit that the Tower of Babel was not meant to be a skyscraper but was actually going to be a rocket to ascend into space, and that it was destroyed by Cherubim because it still wasn’t time for mankind to have that technology.
Many scholars believe the Great Ziggurat of Ur is where the Tower was being constructed before it was destroyed. I think the location might be a little too far south from the alleged recorded construction site, but thousands of years of time can change the face of the whole earth. In the photo below, you can see what this ziggurat looked like when it was first discovered and what it looks like now, after archaeological restoration. While a skyscraper certainly could have sit atop it, its foolish to think that even ancient cultures could have seriously thought a skyscraper would have reached God. Obviously God would have known a skyscraper couldn’t reach him, and so I’ve always felt there was more to the story. And if building a skyscraper was such a great sin, why has God allowed so many much taller skyscrapers to be built in these latter days? It doesn’t make sense, especially when you consider that an ordinary house on a mountaintop would have been elevated higher than the tallest possible skyscraper in the plains of Mesopotamia…
The Caribbean.
Another location I posit Cheribum has been used (that I’ve found, at least) is in the Caribbean. Just off the coast of Belize, there are a few fascinating features called “blue holes,” with the most famous being the Great Blue Hole, that seems to be a perfect impression of some powerful plasma blast.
The hole is circular, 1,043 feet across, and 407 feet deep. Very recently, we finally managed to get to the bottom of the hole and found stalactites. Stalactites cannot form underwater, though the discovery by ignorant “scientists” who would rather alter our understanding of science than accept the simplest solution (that the Caribbean used to be above-land) is now leading to new theories about how stalactites might be able to form underwater. Yet this is the only place in the entire world where stalactites have been found underwater. Occam’s Razor, or the law of parsimony, is a problem-solving principle that says that “entities should not be multiplied beyond necessity,” interpreted to mean if there are competing theories or explanations, the simpler one is to be preferred. In this case, it’s much more reasonable to conclude that the stalactites formed above-ground and were later submerged, which is how we understand them to form, rather than alter our entire understanding of science.
Another notable hole nearby is Dean’s Blue Hole in the Bahamas. Furthermore, the Bahamas is home to a remarkable concentration of blue holes. Andros Island in the Bahamas, in particular, is often referred to as the “Blue Hole Capital of the World,” boasting 175 inland blue holes and an additional 50 around its shallow waters offshore.
There’s another feature in the Caribbean that supports the idea that Cherubim blasted the region. Take a look at the Caribbean from further out:
Notice the huge scar underwater, as if something sliced the planet open right there? Now, there is a tectonic plate boundary identified as being nearby, but most maps put the boundary on the north side of Cuba. Some have argued this scar is the result of tectonic activity, while others have argued that a meteor struck there. I haven’t found any archaeological evidence of a meteor striking there or nearby, and the only issue I have with the plate tectonic claim is that this feature isn’t found anywhere else in the world—not at any other fault line or boundary.
I’ve also dropped a yellow pin on the map. There are several underwater ruins in the Americas, including Samabaj in Guatemala and Cenotes in the Yucatan Peninsula. But this particular one is the Sunken City of Cuba (or sometimes called the Cuban Underwater Formation). It is a sunken city of Mayan architecture. There have yet to be any underwater expeditions to examine these ruins and all we have is this image created with sonar.
While researchers think it would have taken around 50,000 years for this to sink to the depths (which we don’t have any structures ever dated that old, making that theory hard to swallow), I have a simpler theory: Cherubim blasted the planet with a myriad of blasts at the time of Christ’s death to allow the spirits of the dead to be led out of their prison by Christ (patterned after Moses freeing the children of Israel by parting the Red Sea — which was also likely accomplished by Cherubim). The places where Cherubim blasted were initially above land, which created the holes that allowed for stalagtites to form above land while general region where the blasts impacted slowly depressed into the earth, filling up with water and forming the Caribbean Sea.
This theory is supported by the following passage from 3 Nephi 8:5-23. This is from The Book of Mormon and is a translated record of Indiginous Americans between 600 BC and 400 AD, who actually experienced a cataclysmic event at the time of Christ’s death and recorded it:
And it came to pass in the thirty and fourth year, in the first month, on the fourth day of the month, there arose a great storm, such an one as never had been known in all the land. And there was also a great and terrible tempest; and there was terrible thunder, insomuch that it did shake the whole earth as if it was about to divide asunder. And there were exceedingly sharp lightnings, such as never had been known in all the land.
And the city of Zarahemla did take fire. And the city of Moroni [possibly the Lost City of Cuba] did sink into the depths of the sea, and the inhabitants thereof were drowned. And the earth was carried up upon the city of Moronihah, that in the place of the city there became a great mountain. And there was a great and terrible destruction in the land southward. But behold, there was a more great and terrible destruction in the land northward; for behold, the whole face of the land was changed, because of the tempest and the whirlwinds, and the thunderings and the lightnings, and the exceedingly great quaking of the whole earth; and the highways were broken up, and the level roads were spoiled, and many smooth places became rough. And many great and notable cities were sunk, and many were burned, and many were shaken till the buildings thereof had fallen to the earth, and the inhabitants thereof were slain, and the places were left desolate. And there were some cities which remained; but the damage thereof was exceedingly great, and there were many in them who were slain. And there were some who were carried away in the whirlwind; and whither they went no man knoweth, save they know that they were carried away.
And thus the face of the whole earth became deformed, because of the tempests, and the thunderings, and the lightnings, and the quaking of the earth. And behold, the rocks were rent in twain; they were broken up upon the face of the whole earth, insomuch that they were found in broken fragments, and in seams and in cracks, upon all the face of the land.
And it came to pass that when the thunderings, and the lightnings, and the storm, and the tempest, and the quakings of the earth did cease—for behold, they did last for about the space of three hours; and it was said by some that the time was greater; nevertheless, all these great and terrible things were done in about the space of three hours—and then behold, there was darkness upon the face of the land. And it came to pass that there was thick darkness upon all the face of the land, insomuch that the inhabitants thereof who had not fallen could feel the vapor of darkness; And there could be no light, because of the darkness, neither candles, neither torches; neither could there be fire kindled with their fine and exceedingly dry wood, so that there could not be any light at all; and there was not any light seen, neither fire, nor glimmer, neither the sun, nor the moon, nor the stars, for so great were the mists of darkness which were upon the face of the land.
And it came to pass that it did last for the space of three days that there was no light seen; and there was great mourning and howling and weeping among all the people continually; yea, great were the groanings of the people, because of the darkness and the great destruction which had come upon them.
During this 3-hour period of intense storms, my contention is that Cherubim’s Ofannim pummeled Earth with hundreds of smaller blasts creating perforation in the Earth’s surface. This prepared the region to release the souls of the dead that arose with Christ, and then Cherubim fired its primary cannon, its Brahmastra, slicing open the world as if giving the planet a cesarean section (c-section).
The following graphic shows where I think Cherubim’s Brahmastra was used. This blast hit Central America just south of Guatemala (notice the V-shaped portion of land there as if something powerful had impacted there). Before the blast, the western hemisphere was much closer to the eastern and the world was much smaller. You can actually see (lower-left image) the trail on the ocean’s surface showing precisely how South America was slid westward. Of course, such a forceful push of the continents had to have been accomplished by something as mighty as a celestial hammer striking the planet to force the continents to drift.
Nashville Bombing.
One very recent possible target of Cherubim happened on Christmas Day, December 25, 2020. A massive explosion rocked downtown Nashville, Tennessee right beside an AT&T data center.
There are many theories that have swirled about this, with the official report being a Recreational Vehicle (RV) that had explosives that detonated by a crazed man seeking to end his own life. He allegedly chose this spot to cause minimal damage while ending his own life. Yeah…does that story make any sense? Why go through all the trouble of planning and preparing such a massive devastation just to end one’s own life?
Unfortunately for the official narrative, the day after the explosion a video surfaced of a thermal camera that was pointed in the general direction of the impact that captured some sort of beam fired down from heaven right before the explosion.
This, of course, has led to wild speculation that the government (or some other entity) is in possession of some kind of beam weapon technology. While this may certainly be possible, what if this was actually Cherubim taking out a threat before it could accomplish its mission?
I think this RV certainly had explosives in it and was en route to a location to destroy something, but Cherubim laid waste to it before it could accomplish its mission. This was going to be a major false flag operation that the globalist cabal would use to further their own agenda. There was still considerable devastation from the destruction of the explosives, but Cherubim was able to destroy the threat without any human casualties. Pretty amazing, isn’t it?
Baghdad, 2013.
This video surfaced in November 2013. I cannot verify it, but it allegedly shows a beam weapon captured on video.
I was also told of a story via word of mouth (no verification) of a soldier deployed to Iraq during Desert Storm (during the presidency of George H. W. Bush) who witnessed some kind of invisible laser weapon from the skies that sliced a Humvee in two, directly through the vehicle’s engine block. Could that have been Cherubim on God’s command preventing the occupants of the vehicle from reaching their destination? I have no doubt God actively intervenes in the affairs of man and moves the pieces daily.
Ceres.
One final possible location I’ll mention isn’t actually in our atmosphere. There are many theories of how our asteroid belt formed. Some say it’s leftovers from our solar system’s formation, others that it used to be a planet that was destroyed long ago. But I think it’s much younger than scientists realize and is the result of a comet that had entered the solar system just before Christ’s birth and was blasted by Cherubim shattering it to pieces and forming our asteroid belt.
The estimated total mass of the entire asteroid belt put together is about 4% of the mass of our moon. Ceres is the name of the largest chunk floating in the asteroid belt, and so I’ll refer to Ceres also as being the name of the comet.
Our moon is about 1,000 miles in diameter. The average nucleus of a comet has been theorized to be around 6 miles in diameter, but as it gets closer to the sun the ice on the surface vaporizes and forms a coma (like an atmosphere) that extends up to 50,000 miles in diameter. A comet’s tail can stretch over 600,000 miles. Comets are usually not visible to the naked eye before they reach the inner solar system, where the heat from the sun begins to melt it.
My evidence for this again comes from The Book of Mormon, also from 3 Nephi. But this one comes at the time of Christ’s birth, thirty-three years earlier. The Nephites had been given a prophecy just five years earlier that when Christ was born there would be a day and a night and a day where there was no night, and that afterwards there would be a new star that would be seen in the night sky. Those on the Eastern Hemisphere would not have seen this sign, as it would already have been daytime for them when the sign appeared, though the star that appeared to the Nephites was undoubtedly the same star the Three Kings followed to deliver gifts to the newborn Christ. I’ve heard it said the star was only visible for a few years, though I’ve not found supporting evidence for that.
In 3 Nephi 1:15-21, we read:
And it came to pass that the words which came unto Nephi were fulfilled, according as they had been spoken; for behold, at the going down of the sun there was no darkness; and the people began to be astonished because there was no darkness when the night came. And there were many, who had not believed the words of the prophets, who fell to the earth and became as if they were dead, for they knew that the great plan of destruction which they had laid for those who believed in the words of the prophets had been frustrated; for the sign which had been given was already at hand. And they began to know that the Son of God must shortly appear; yea, in fine, all the people upon the face of the whole earth from the west to the east, both in the land north and in the land south, were so exceedingly astonished that they fell to the earth. For they knew that the prophets had testified of these things for many years, and that the sign which had been given was already at hand; and they began to fear because of their iniquity and their unbelief.
And it came to pass that there was no darkness in all that night, but it was as light as though it was mid-day. And it came to pass that the sun did rise in the morning again, according to its proper order; and they knew that it was the day that the Lord should be born, because of the sign which had been given. And it had come to pass, yea, all things, every whit, according to the words of the prophets. And it came to pass also that a new star did appear, according to the word.
The new star was likely the smoldering corpse of the comet, which faded out over a few years and became our modern Ceres.
The next chapters go on to talk about how quicly people began to suggest the signs were man-made and to disbelieve all they had seen, but of particular note is that there were continued wonders in the heavens, suggesting meteor showers. Such heavy meteor showers would certainly occur if a comet had just been blasted into oblivion.
Conclusion.
There are many descriptions and definitions of Cherubim. When taken as a whole, they paint a fascinating illustration of powerful vehicles commanded by God. Cherubim’s Flaming Sword is likely a very powerful weapon used to destroy the technology and advances of man and return them back to the earth. In Hinduism, this sword is referred to as the Brahmastra, and there are many locations on Earth that have evidence suggesting this weapon was used.
What do you think? Have I convinced you? Leave a comment below and let me know!
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